Tuesday, August 4, 2026

Monday, August 3, 2026

The Paradise Lost Legacy - November 7-15, 2026 - Davao City, Philippines, curated by Bienvinedo Bones Bañez, Jr.

Highbrow readers will recall Bienvinedo Bones Bañez, Jr.'s recent announcement (click HERE) of "The Paradise Lost Legacy" art show scheduled for this November in the Philippines.  Here is a new announcement for the show and, below that, Terrance Lindall's remarks on a broad range of subjects relating to the exhibition.





Paradise Lost has been translated into Chinese. Various editions are available, including both classical and modern translations. Translations can be found in bookstores and online platforms in China.

 Paradise Lost has been translated into several African languages. Various editions are available in countries like Nigeria and South Africa. Online platforms provide access to digital copies across the continent. Literary festivals in Africa sometimes feature discussions on the work.

Southeast Asia nations altogether probably have many translations. What is unique about the upcoming presentation of Milton’s work in both art & literature is that art and interpretive versions in early 21st century productions are presented. This is our time to celebrate the greatest work in the English language by some of the greatest proponents of this work in our time.

Philippine art combines indigenous folk art, East-Asian and classical traditions. During the Spanish colonial period, art was used to spread Catholicism mainly through paintings and sculptures. Victorio Edades, known as the father of Modern Philippine Art, popularized Modernism in the Philippines in 1920s and 1930s.

Bienvenido Bones Banez Jr. was born in 7. 1962 in Davao City, Philippines, and attended the Learning Center of the Arts (now Ford Academy of the Arts) in Davao, where he studied Drawings and paintings from Professor Calota Abellana de Pio, and Professor Victorio Edades.

Banez’s work revolves around the theme of Paradise Lost, the 666 Human Imperfection, the reign of spiritual darkness in the world, which expresses itself through psychedelic depictions of evil human nature and sub-human auras. The bible message in Matthew 4 :8 is the point of departure for his proposition. It is a proposition that stems from mythology and faith into the strong belief in the Tower of Babel, Christendom and in the Judeo-Christian metanarrative wherein the Devil's rebellion is an overarching end prevailing in the mundane world. Bones using jewel-toned colors, and human "evil" promulgating the idea of feelings that rise up in themselves when we are faced by wars, experimental vaccines, racism and environmental degradation.

 Between 2009 and 2014 several drawings and paintings of Banez were acquired for the Robert J. Wickenheiser John Milton collection at the University of South Carolina. In 2017 a portrait of John Milton was added to the Milton’s Cottage collection, and he was named to the editorial board of Emanations, a print anthology of poetry, fiction, essays and fine arts published by International Authors founded by Professor Carter Kaplan. In 2010 he was included in Lexikon Surreal and KunstHerz 2021 by Prof Gerhard Habarta.    

 

 The exhibit includes Terrance Lindall, as seen in Milton for Moderns:


https://issuu.com/lindall/docs/lindall_s_milton_for_moderns                
                                                                          -- Terrance Lindall

Thursday, July 30, 2026

Zeus, a capacitor, a prose poem

"A warning horn wails. Then comes a 30-second delay during which a trapped electrician could hit one of the nine handy scram switches and stop further action. Putnam presses a button, and direct current from a roomful of transformers and rectifier tubes flows into Zeus."

More?  Click HERE.

Sunday, July 26, 2026

Liminal Disinformation

"Transfer Student" by artist known as Kiginobiru (Hayapi)


Thursday, July 23, 2026

Haiku proceeds syntax?

the moon is gone wild
grammar am a lost ethos
specificity?

Wednesday, July 22, 2026

An interesting distinction


"Frustrated by being referred to as a mere "caricature" artist, William Hogarth produced this print in 1743 explaining the difference between characters and caricatures — which he saw as radically different — and demonstrating his style as being firmly aligned with the former." Source

Tuesday, July 21, 2026

The Beats... Philosophic Warriors? (pre-)Psychedelic Messengers?

I'm not sure what to make of the Beats. Easily parodied on TV and in the movies... an instrument of cultural and personal promotion...  obviously unsound (and unwholesome) lifestyle choices...  closely-related to consumer culture... interesting energy, fashions and forms... directly--obviously but also merely vaguely and superficially "counter-cultural"--indeed, how effective in this measure (as a cultural/counter-cultural "movement") and in what ways?

It's interesting how the Beats were so rapidly left behind by the culture they helped to foster. In the wake of Frank Zappa, Gentle Giant, Genesis, Jethro Tull, King Crimson, Alice Cooper, Firesign Theatre... by the mid-70s the average "hippie" kid in the Midwest was in a position to possess a more sophisticated and appropriate "philosophical tool kit" and "psychedelic understanding" than the Beats ever achieved. Henceforth, the cup of trendy hipster hipness would runneth over into infinity...  (And along these lines, look at the unfortunate "insights" Michel Foucault came away with after his "famous" psychedelic experience at Zabriskie Point... and more on him, Zabriskie Point... and Antonioni's films in a forthcoming Highbrow post.)

Moving beyond the question of their interesting place--and it is interesting and it is a "place"--in the stream-of-culture: from academic and aesthetic perspectives, when I go back and read the Beats today, their work seems... hmmm? Weak/embarrassing?  Nihilistic?  Insipid? (Do they make of poetry a thing that it is not?  Hmm...) Along these lines, as I read Tom Wolfe's book The Electric Kool-Aid Acid Test, in passages where Wolfe parodies "Beat writing", I am struck that his passages are more impressive than the originals. And as far as that goes, Nathaniel Hawthorne, Herman Melville, Edgar Allan Poe and John Milton have written things that are far more "psychedelic" and "cosmic" and "transgressive" than anything the Beats ever came up with. Indeed, most of the Beats' "transgressive" and "cosmic" insights are little more than either gauche exercises in staring at their own belly-buttons, or Dutch-angle encomiums to the Goddess of Self-Destruction.  And this goes for hippies, freaks, new wave'ers, grungesters, goths, emos, witches (and whatever trendy or hipster "bag" you might crawl into, wear, evoke, or "conjure") as well...


Monday, July 20, 2026

Two pieces by Henri Lievens (1920 - 2000), Belgium

Cover for the Marabout pocket edition of La Guerre des salamandres (War with the Newts/Válka s Mloky) by Karel Čapek

Cover art for An...2391 by B.R. Bruss. 1974 
 

Saturday, July 18, 2026

Mod paradigms...


(The building at the beginning of the video (starting at 0:21) is the Department of Water and Power building (Los Angeles Department of Water and Power) in Los Angeles, California.)

Friday, July 17, 2026

Bienvenido Bones Bañez, Junior announces an exhibition: The Paradise Lost Legacy - November 7-15, 2026 - Davao City, Philippines

A tribute to John Milton's 418th Anniversary! Including the world famous art book of Robert J Wickenheiser and Terrance Lindall: The John Milton Projects 2009-2015 by Terrance Lindall featured in an exhibition, with photos montages of historical events. And also Emanations Third Eye on Surrealmageddon, Emanations Zen, Emanations 11, and Emanations 12...