Wednesday, April 22, 2026
Tuesday, April 21, 2026
Monday, April 20, 2026
Emanations 12 has been published
The twelfth volume of International Authors’ anthology of fiction, poetry, essays and fine art. Here are challenging visual pieces, intriguing artists’ statements, idiosyncratic memoirs, candid academic reflections, astute poetic expressions, and cutting-edge fiction.
Contributors include Wayne Amtzis, Christopher Arabadjis, Bienvenido Bones Bañez, Jr., Marleen S. Barr, Olga Belsky, M-A Berthier, Andrew Braunberger, Michael Butterworth, Ana Cameron, Daniel de Cullá, Andrew Darlington, Tessa B. Dick, Isabel Gómez de Diego, Jeffrey Falla, David Flynn, Jean-Paul L. Garnier, Oz Hardwick, Mack Hassler, Horace Jeffery Hodges, Darwin Holmström, W. Scott Howard, Gareth Jackson, Shashi Kadapa, Carter Kaplan, 怪獣小僧 (Monster Kid), Richard Kostelanetz, Said Leghlid, Jardine Libaire, Tom McKee, Nobuhiro Mido, Ian Miles, David Nadeau, Vitasta Raina, Dick Rampen, Leo Rampen, Elkie Riches, Hugh Macrae Richmond, Marielle Risse, Dave Shortt, C.R.E. Wells, Edward Wells II and Antony Williams.
Click HERE (or the cover image) to order.
Sunday, April 19, 2026
Saturday, April 18, 2026
Friday, April 17, 2026
Thursday, April 16, 2026
Wednesday, April 15, 2026
Situational Awareness in Literature: when emotions and “peripheral” observations yield suspicion and insight (repost)
In The Scarlet Letter, important thematic junctures in the text are driven by Hester and then Dimmesdale identifying Chillingworth as THE ENEMY. This is related, also, to their identifying that the society and ethos of the theocratic Calvinist Massachusetts Bay Colony is a gross distortion of revealed Christian theology. Interestingly, The Scarlet Letter represents an—if not the—American national epic, and so typifies a handful of novels that literary scholars casually call “the Great American Novel.” Other books falling into this category include Herman Melville’s Moby-Dick, and Samuel Clemens’ The Adventures of Huckleberry Finn. Interestingly, the theme of “suspicion, discovery, insight” figure as salient philosophic and plot-driving themes in these novels. Here I will reflect on Hawthorne, Melville and Milton. I will return to The Scarlet Letter at the end of this note.
In Moby-Dick, the problem is explored through Ishmael at last recognizing that Ahab is evil and that an affiliation with his leadership and his monomaniacal quest to slay the white whale will lead to destruction. In the novel there are a number of similar instances of emotions and impressions leading to important insights; for example, insights into the character of the mates: first mate Starbuck (conformist, i.e. clerk; Melville concludes this sketch seeing in Starbuck a “lack/loss of manhood”); second mate Stubb (coward, despite appearances--indeed, a moral coward); third mate Flask (reckless, self-effacing, superficial—an uninvolved ghost of a man). Melville examines his own narrator along such lines. Through much emotion, superstitious exploration, rationalization, philosophical speculation, theological re-examination, and so on, Ishmael discovers and rejects his own Platonic tendencies (transcendental reverie, aloofness, sophomoric cynicism unchecked by a proper and sensible (albeit closely-related) skepticism). Among Melville’s conclusions are that these weaknesses are: 1) hard to see, and 2) fatal.
In The Confidence-Man, Melville offers a series of scenes or vignettes in which people have odd impressions leading to insight (though, more often than not, people dismiss their impressions, and much to their peril.)
In the novella Benito Cereno, Melville offers a grotesque examination of the subject of indifference to one’s surroundings and the presence of an enemy. Delano, an American ship captain happens upon a slave ship taken over by the slaves; the slaves successfully deceive Captain Delano into believing they are “friends” with the captain of the slave ship, Benito Cereno, who has given the slaves the run of the ship. Melville describes the American captain overlooking all sorts of emotional and physical clues as to what has actually transpired aboard the ship. The scenes are amazingly striking and incongruous, including Delano watching with beneficent (indeed almost pious) naiveté as a slave holds a straight razor to Cereno’s neck and shaves him. Suspension drives much of the plot as the reader waits for Captain Delano to figure out what is really going on. At last Captain Delano realizes the true state of affairs aboard Cereno's ship, and he proceeds to take action. The "utilitarian" character and astonishing efficiency of Delano's movements in re-taking the ship are fascinating, and in this regard Delano's capability and quick intelligence under pressure are outstanding examples of a "heroic man of action." The question, of course, is why (and how) did it take him so long to arrive at a clear awareness of the situation?
In Paradise Lost, Milton offers scenes in which Adam is suspicious of what the angels (and God) have told him about his state, his nature, Paradise, the motions of the planets, and so on. Being very clever, Adam notes the contradictions in the angels’ statements, but he keeps his cards very close to his chest and doesn’t let on that he suspects. There are of course many such “clues” in the poem, including the notion that an orthodox reading of the poem is itself as misleading as Adam and Eve’s prelapsarian perceptions of Eden, each other, and the universe. We might consider, too, that the language of the poem—and, more largely, human language (and notwithstanding the sophistication of late-Renaissance/early-modern understanding)—is subject to error, misrepresentation, conceptual confusion, philosophical credulity, and thus requires much careful and attentive review.
Complicating the matter—and I address this in the Afterword to the International Authors edition of The Scarlet Letter—is that we are bound by our language, and thus, for example, Hester and Dimmesdale are delimited and circumscribed by Calvinist language, and so when they transcend the mores of the community and the community’s theocratic catechism, they are very confused. Initially, Hester and Dimmesdale are forced to interpret their dissent in theological terms, believing they are very great sinners, and so on. Of course, Hester gets beyond this. Poor Dimmesdale, however, is rather like Starbuck in Moby-Dick, and he is destroyed by his desire for “community respectability,” even though the criteria of that “respectability” are false and destructive to his well-being; indeed, they lead to his death.
There is much more to be said on these matters. Suffice it to say we must be on guard and pay close attention to all of our impressions, and no matter how odd, absurd or weird they may be.
Click the cover image
to view the Amazon page for the International Authors edition of The Scarlet
Letter with my Afterword “‘A’ is for Antinomian: Theology and Politics in The Scarlet
Letter.”
Originally posted to Highbrow April 15, 2025 (HERE)
Tuesday, April 14, 2026
Dream Vision; A Nightmare (1525) - Albrecht Dürer

The text reads: “In 1525, during the night between Wednesday and Thursday after Whitsuntide, I had this vision in my sleep, and saw how many great waters fell from heaven. The first struck the ground about four miles away from me with such a terrible force, enormous noise and splashing that it drowned the entire countryside. I was so greatly shocked at this that I awoke before the cloudburst. And the ensuing downpour was huge. Some of the waters fell some distance away and some close by. And they came from such a height that they seemed to fall at an equally slow pace. But the very first water that hit the ground so suddenly had fallen at such velocity, and was accompanied by wind and roaring so frightening, that when I awoke my whole body trembled and I could not recover for a long time. When I arose in the morning, I painted the above as I had seen it. May the Lord turn all things to the best.”
Click HERE for more Highbrow remarks on Dürer.
Monday, April 13, 2026
Sunday, April 12, 2026
Saturday, April 11, 2026
Why should we represent human faces in suns, moons, stars...? Does--can--anthropology, psychology, or literary theory provide an answer? If so, how might we understand the significance of that answer, if indeed understanding or significance have any meaning in this context? And, alas, what is this context?
Friday, April 10, 2026
Thursday, April 9, 2026
Wednesday, April 8, 2026
Tuesday, April 7, 2026
Monday, April 6, 2026
Sunday, April 5, 2026
An Easter Affirmation from Tasso
But now
rise, rise out of the depths
—may our speech emerge from the waves!
Let us look upwards, up towards the sky,
we will see the shore wonderfully adorned:
the salt, drawn by the waves, nearly hardens
into white marble, and like deep-red stone
the beautiful coral glows in the air,
which formerly was soft grass underwater;
and among the shells, the hard pearl
shines white; and on the sandy waste
flames the gold, and like most precious gems
some stones are painted in many colors.
--Torquato Tasso, Creation of the World, Day Five, 652-663
Click the cover image to view the Amazon description:
Saturday, April 4, 2026
Friday, April 3, 2026
Emanations 12 Update
I have the first of two (or maybe three) proof copies of Emanations 12 on my desk. Very striking. Highbrow? Well, it certainly looks the part. I've had to reposition some content and there are many little jots and tittles that need attention, but things are moving forward.





































