Saturday, August 31, 2019
Friday, August 30, 2019
Thursday, August 29, 2019
Sunday, August 25, 2019
Saturday, August 24, 2019
A Labyrinth in the City of Truth
From a series of engravings depicting imaginary utopias and dystopias in The City of Truth, or, Ethics (1609), Bartolomeo Del Bene’s poetic adaptation of Aristotle’s Nichomachean Ethics. Please click HERE for more images from this volume.
Friday, August 23, 2019
“I’ll teach you differences.”
Wittgenstein suggested an epigraph
for Philosophical Investigations could be a line from King Lear: “I’ll teach
you differences.”
Elsewhere, he writes:
Source.
Elsewhere, he writes:
The older I grow the more I realize how terribly difficult it is for people to understand each other, and I think that what misleads one is the fact that they all look so much like each other. If some people looked like elephants and others like cats, or fish, one wouldn’t expect them to understand each other and things would look much more like what they really are.
Source.
Thursday, August 22, 2019
More "Milton in Outer Space"
Peter Dizzoza introduces and preforms the piece:
Milton has been called the first poet of Space. Previous literary excursions used the underworld as the "remote sphere" that protagonists visited. If I remember correctly, in one of his dialogues the satirist Lucian has his protagonist fly to the moon.
Milton has been called the first poet of Space. Previous literary excursions used the underworld as the "remote sphere" that protagonists visited. If I remember correctly, in one of his dialogues the satirist Lucian has his protagonist fly to the moon.
Wednesday, August 14, 2019
Reviewing the Quinque viae, concluding with a celebratory haiku
It has been a slow day here at the
Highbrow Commonwealth, so we might as well review St. Thomas Aquinas’s five
arguments for the existence of God:
St. Thomas expounds
Church Doctors review with care
This is a nice day
Prima Via: The Argument from Change:
Change is everywhere. Someone causes it---so there must be a God like
Aristotle’s “Unmoved Mover.”
Secunda Via: The Argument form Causation:
Who causes causes? Is there a first cause, itself uncaused? There is. God is
the original Uncaused Cause.
Tertia Via: The Argument from Contingency:
How do we account for contingency in nature? Only by a Necessary Being beyond
contingency.
Quarta Via: The Argument from Degrees of
Excellence: We notice degrees of excellence in nature. This implies the notion
of perfection, which in turn implies what we might call a Perfect Being.
Quinta Via: The Argument form Harmony:
Everywhere we look is “adaptation” or “accord.” Fish need to swim so they have
fins and tails. Dogs need to chew bones so they have strong teeth. These are
evidence of design—the manifestation (evidence/existence) of an Intelligence
that organizes things.
Francisco de Zurbarán, The Apotheosis of Saint Thomas
Aquinas (1631)
|
St. Thomas expounds
Church Doctors review with care
This is a nice day
(Attribution: my summary of the Quinque viae is from old notes, and I take they
had been borrowed and paraphrased from various sources, long since forgotten.)
Saturday, August 10, 2019
Friday, August 9, 2019
Thursday, August 8, 2019
Tuesday, August 6, 2019
Philosophical Terminology, Conceptual Abstraction, and Confused Understanding
From "Dance Curves: On the Dances of Palucca,”
Wassily Kandinsky (1926) |
Kandinsky's dynamic drawings are wonderfully pleasing. They underscore the beauty of the original subject as well as represent impressions that move us emotionally.
They also elegantly illustrate the principle of conceptual abstraction.
Many philosophical terms and concepts are similarly abstractions. An erudite fellow in a lecture hall can equivocate endlessly about "absolutism" and "relativism", "freedom" and "determinism", but he is not talking about the real world. He is talking about abstractions--he is talking about mere "sketches" that represent only "parts" of the real world.
Compare two-dimensional cardboard stage scenery in a theater, and picture the erudite fellow acting as though these cut-outs aren't flat pieces of scenery, but are actual buildings, real trees, three-dimensional hills hundreds of feet tall, or what have you. The lecturer can deploy all sorts of learned "examples" and "statements" (that is, effervescent terminology and exhilarating traces of cogitation concocted by other philosophers) to create the impression that these are important concepts, and he can speak and act as though his fluently equivocating upon these abstractions is discussing the real world, but the fact remains the lecturer is merely discussing abstractions--fanciful sketches that suggest or thinly evoke reality, but are actually illusions, wispy figments, evanescent nebulae, and fading imitations.
For further elaboration, see Bacon's remarks on the Idols of the Theatre in the Novum Organum, or Melville's dilation upon the images of whales in chapters 55, 56 & 57 of Moby-Dick.
Monday, August 5, 2019
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