Please click HERE for "Greentopia, the Utopian Place at the Side-West: a Review of Marleen S. Barr's 'Bluetopia' by Nigeria's (and International Authors') Ebi Robert.
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| Ebi Robert |
Please click HERE for "Greentopia, the Utopian Place at the Side-West: a Review of Marleen S. Barr's 'Bluetopia' by Nigeria's (and International Authors') Ebi Robert.
![]() |
| Ebi Robert |
In a recent Gypsy Scholar blog post (please click HERE) Professor Hodges holds up for consideration the following passage from James Joyce's Finnegan's Wake:
...a way a lone a last a loved a long the riverrun, past Eve and Adam's, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs . . . . a way a lone a last a loved a long the riverrun, past Eve and Adam's, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.
Professor Hodges observes, first, that the circular character of the passage is clear but nevertheless it goes neither here nor there, nor has it much to say; if this is Joyce’s point, it really isn’t much of a point, nor is the prosody that interesting—which is supported by Professor Hodges' second, bibliographic, observation that the text itself is an unsettled and ill-defined matter. He writes:
One knows not where to begin . . . plus even before setting forth to read (before the beginning? before the ending?), one must, as I have now come to understand, first settle on a correct manuscript, notoriously difficult in a text that breaks rules.
My comment, to which Professor Hodges signals agreement, reads as follows:
FW is a work exhibiting much mystery and few virtues... A "scripture" for a secular prelacy... A hamster wheel for neophytes.
What's to be done with this over-written text teaming with the endless exercise of linguistic "suggestions" and cultural allusions that trace off into meaninglessness, and (most importantly?) exhibiting an aesthetic that is evidently obscurantist? I suppose there are some who view the book as a lively expression of "Irish wordplay unbound", an explosion in four dimensions of the "dynamic and wonderfully unpredictable" Keltic imagination. Being somewhat predisposed to a Keltic view of things (and my ancestry is one-quarter Scot, after-all) I am wont to pronounce a Keltic judgment upon the work; to whit, it is a bog full of gibberish.
Man's task is to control his action in the direction of good so that he may grow from time to eternity, from the smallness of himself to the greatness of God. The means of this control, right reason and good will, are within the power of every man. They are not the privileges of rich or poor, of the powerful or of the weak of this present world. By using the reason and the will properly every man can direct his steps unerringly forward to the vision of God in which his true happiness is to be found.
-- My Way of Life: Pocket edition of St. Thomas; the Summa Simplified for Everyone. p. 186.
This reminds me of Aristotle's advice to cultivate our virtues (or skills) and to moderate our actions through thoughtfulness, as a means to find eudaimonia. But of course when reflecting upon Aquinas it is always appropriate to remain mindful of Aristotle.
If this sort of Highbrow advice is to your taste, please click HERE.
Terrance Lindall's Paradise Lost Tarot Deck will be available November 15, 2020. Contact the WAH Center.
Poetry
Here are the titles of four of Jeffery's recent blog entries, and they are linked to his remarks. The fourth on the list touches on the story that I contributed to the anthology.
Octo-Emanations: First Review
M-A Berthier's Great Adventures
Meanwhile, Professor Hodges is keeping abreast of all things Octo-Emantaions, as is his wont. Please click HERE.