It is important to note the following distinction:
1) The 1933 speech was for public consumption and rolls out the talking points and especial "codes" that lead the party to power.
2) The 1934 speech addresses NAZI Party concerns, which rather comes off as a mix of corporate religion and politics.
While the former speech is of interest to history, the latter is of interest to political science. It's clear to see in the 1934 speech (and I have seen this described elsewhere) that Hitler set party members against each other to enhance the "strength" and "integrity" of the power structure, as well as to enhance his position at the top.
In regard to Hitler's language, figures of speech and logic in the 1934 party speech: The subtitles either represent a poor translation, or this is indeed the face of ruptured sense and meaningless language, the very mark of totalitarian madness.
Carter Kaplan has taught in Montana, North Dakota, Ohio, West Virginia, Pennsylvania, New Jersey, New York City, and Scotland. His work includes a book on Wittgenstein and literary theory, Critical Synoptics: Menippean Satire and the Analysis of Intellectual Mythology. Articles on “Karel Čapek,” “Menippean Satire” and “Dystopian Literature” appear in The Encyclopedia of Literature and Politics. He has contributed a chapter on William Blake and Michael Moorcock to New Boundaries in Political Science Fiction. Author of the novel Tally-Ho, Cornelius! and the Aristophanic comedy Diogenes. Editor of Emanations, Emanations: Second Sight, Emanations: Third Eye, Emanations: Foray into Forever, Emanations: 2 + 2 = 5, Emanations: I Am Not a Number, the IA edition of The Scarlet Letter, with his Afterword, "A" is for Antinomian: Theology and Politics in The Scarlet Letter. He is editor of the anthology Fantasy Worlds. He is co-translator and editor of Creation of the World by Torquato Tasso.